a portrait of the artist as a young man

I used to buy a lot of MP3s. I don’t anymore. That’s not to say I don’t listen to MP3s. I have about 10,000 of the little guys squeezed like vienna sausages into my iTunes music folder, and I listen to them a lot. But when I buy music today I buy it on vinyl. I’m no audiophile, no retro hepcat, but my ears tell me that music sounds better on vinyl - warmer, more nuanced, less shrill - and I make it a point to listen to my ears. Also, I’ve rediscovered the pleasures of looking at the art work on record jackets. Thumbnail images are pretty weak substitutes. In fact, they suck.

But the decisive factor in the transformation of my purchasing behavior, as a marketer would say, wasn’t aesthetic. It was the decision by record companies to start giving away a free digital copy of an album when you buy the vinyl version. Hidden inside the sleeve of a new record, like a Cracker Jack prize, is a little card with a code on it that let’s you download the digital files of the songs, often in a lossless format, from the record company. So I no longer have to choose between the superior sound and packaging of vinyl and the superior mobility of digital. When I’m near my turntable, I spin the platter. When I’m not, I fire up the MP3s.

Buy the atoms, get the bits free. That just feels right - in tune with the universe, somehow.

In a profession which specialises in hypocrisy, Mr Gingrich’s performance stands out.

Such people are strictly amateur compared to, say, Harold Williams, a New Zealander who attended the League of Nations and is said to have spoken comfortably to each delegate in the delegate’s native tongue, or the American Kenneth Hale, who learned passable Finnish (one of about fifty languages he was reputed to speak convincingly) on a flight to Helsinki and allegedly learned Japanese after a single viewing of the Shogun miniseries.

The most famous hyperpolyglot is Giuseppe Mezzofanti, the nineteenth-century Bolognese cardinal who was reputed to speak between thirty and seventy languages, ranging from Chaldaean to Algonquin. He spoke them so well, and with such a feather-light foreign accent, according to his Irish biographer, that English visitors mistook him for their countryman Cardinal Charles Acton. (They also said he spoke as if reading from The Spectator.) His ability to learn a language in a matter of days or hours was so devilishly impressive that one suspects Mezzofanti pursued the cardinalate in part to shelter himself from accusations that he had bought the talent from Satan himself.

You threw out all the cheese, Charles. How could God hate cheese?

It’s not my place to judge anyone, but it’s frustrating as hell that there are people—my brother included—that are able to enjoy marriage equality more than once.

While in Korea, Linebarger masterminded the surrender of thousands of Chinese troops who considered it shameful to give up their arms. He drafted leaflets explaining how the soldiers could come forward waving their guns and shouting Chinese words like “love,” “virtue” and “humanity” — words that just happened, when pronounced in the right order, to sound like “I surrender” in English. He considered this seemingly cynical act to be the single most worthwhile thing he had done in his life.

Bon Iver, Bon Iver

First it was For Emma, Forever Ago. The soul in a refraction of icicles. A moment hanging like breath on air. And yet life – even still life – is not still. The story is not a story if it does not unravel. Your eyes you may cast backward, but the heart is locked in the chest and must beat forever forward. Bon Iver, Bon Iver is the frozen beast pressing upward from a loosening earth, one ear cocked to the echo of the ghost choir still singing, the other craving the martial call of drums tumbling, of thrum and wheeze. The desolation smoke has dissipated, cut with strips of brass. Celebration will not be denied, the cabinet cannot contain the rattle, there is meat on the bones.

In contemporary religious circles, souls, if they are mentioned at all, tend to be spoken of as saved or lost, having answered some set of divine expectations or failed to answer them, having arrived at some crucial realization or failed to arrive at it. So the soul, the masterpiece of creation, is more or less reduced to a token signifying cosmic acceptance or rejection, having little or nothing to do with that miraculous thing, the felt experience of life, except insofar as life offers distractions or temptations.

Congress is polarized largely because Americans live in communities of like-minded people who elect more ideological representatives. Obama’s rhetoric about a nation of common purpose and values no longer fits this country: there really is a red America and a blue America. Polarization also has affected the two parties differently. The Republican Party has drifted much farther to the right than the Democratic Party has drifted to the left. Jacob Hacker, a professor at Yale, whose 2006 book, “Off Center,” documented this trend, told me, citing Poole and Rosenthal’s data on congressional voting records, that, since 1975, “Senate Republicans moved roughly twice as far to the right as Senate Democrats moved to the left” and “House Republicans moved roughly six times as far to the right as House Democrats moved to the left.” In other words, the story of the past few decades is asymmetric polarization.